family's of muslim

Shari'a and practices must Simultaneously Dinul Itself Islam is one
teaching that includes the entire space of human life is born, mind, world and
Hereafter. Studying Islamic knowledge is not vast enough to make
sahaja setakat few hours in a week applies in sepertimana
secular schools today. For that reason today, Muslims crowded
who do not know very well about their own religion even if they anutannya
assume they know better and faham and graduates because they berautoriti
from Universiti Islam. Walhal true nature, they do not know.
With the permission of Allah I will explain all cuba little about
selok-turn is in this Islamic teaching. Islamic teachings other than
usuluddin science (the science which studies about the divinity) is a principle to
Islamic teachings, there is also science and scientific nature of the Shari'a. Also called
both as a science and the science of Sufism feqah. Both include case
important that participated demanded by the Koran and Hadith. Field of science studies
Shari'a is the outer life of man.
1. Science Shari'a Law definition of science is this: law-Hakam who came
than God, who communicated to the Prophet Muhammad made than five
law specifically required, circumcision, unlawful, and must makruh (Mubah).
With law-Hakam, the laws determine all this life there is
must be made, namely the things which are compulsory. There are made of elegant
case circumcision. There is also the case should be left specifically forbidden. When
the makruh elegant left. There is also a party than this life
which may be made and should be abandoned, namely that perkaraperkara
categorized as a must (Mubah) law. In other words, every what
sahaja field we ceburi in all aspects of life such as in the system
education, economics, agriculture, culture, technology and other systems
life, not be separated from five of this law.
2. The nature of science nature of science is the field of study is about the spiritual nature
or the human conscience or the study of the properties of lust. Properties
consisting of lust than passion ammara, lawwamah lust, lust mulhamah,
mutmainnah lust, radhiah lust, lust and desire Mardhiah we were. Including
also in it about the properties of movement and impulse.
Definition of the nature of science is the heart flavors (zauk) or Thank?? Ur () which is in
in the human heart or soul of nature change from one form of sense
to taste the others. Dependent on other forms of stimuli
born man who came to that. There are mahmudah and there is mazmumah.
Among the flavors mahmudah liver (positive characteristics) that is sincere,
love of God, a sense of the greatness of God, a sense of gerun to Hell, a sense of sin,
shame, a sense of being watched, love, sympathy, modestly self-confident, trust and
forth. While mazmumah heart rasarasa (negative) were also in
riyak them, ujub, arrogant, angry, envy, resentment, greed, miserly, cowardly,
evil thought and others again.
Liver flavors that have been mentioned above Sentiasa alternated
control of heart or spirit. By kerana it, heart Sentiasa qalabah through. For
That's in the book, the heart qalabah is told through qalbun (). No
but the heart is called kerana qalabah contrast. Hearts are also obliged
namely bersyariat fertilize mahmudah properties. This is what
inner Shari'a.
Clearly Wordpress and the nature of the Shari'a as important. We could not refuse
one and took one of them sahaja. Both should be obliged
simultaneously, or go together. By it in order to practice siri
Islamic teachings so-so arranged like this:

Shari'a
Tareqat
Itself
Makrifat
Mulakan with Ertinya we bersyariat, then bertareqat, etc.
berhakikat and finally bermakrifat. Everything is interconnected. Relationships
between one another as if the child's first steps with the next,
hinggalah completed on the highest rung once. That is, our first
understand the laws specifically his rule, namely to know the law-Hakam. Which is
halal, which is unlawful, the circumcision, and Mubah makruh. Also illegal and void as
there is about prayer, fasting, jihad, propaganda, economics, education and
other again. Then if we remove it seriously and
stay istiqomah, we have ertinya His path specifically tareqat said.
Ie, practice what they're told and leave the forbidden
seriously.
So it is not wrong if it is called the road laws. Just not ditempuhi
road just to know beforehand. If the road had been
be taken or used, then called tareqat.
Shari'a and tareqat if made by schools of and lived to
later act ahwal (mental changes) or changes in the ranks
lust. For example changes in sense of servanthood, the love of God, feeling low
to God, a sense of trust, a sense of self-surrender, a sense of courage, compassion
dear fellow beings, a sense of Redha, a sense of patience, a sense of sincerity to Allah and
mahmudah-mahmudah others. Or if you want attributed to the ranking
passion, the process is applicable than to the passions of lust ammara lawwamah,
ranked-rank to rank until that passion namely hygiene summit
lust we were.
People who get ahwal (change of life) is stay istiqomah (fixed - no
down up), this is what is said to have received the Station. That he got
mahmudah darjat follow the diperolehinya nature. Usually it applies
phase. For example the Station patience, trust the Station, the Station until that Redha
all these properties were derived mahmudah consistently (stay istiqomah). May
so there is a simultaneous mahmudah properties that. This also
who said he has got the essence. Namely a Muslim intipati
(lubbun).
Another meaning of intent that is the inner essence of Islam or Islamic intipati (lubbun).
If these things can be experienced this nature is eternally (stay istiqomah)
continues, even more thick and lush, it will be opened later
jejaka-rahsia rahsia supernatural or God. This is very difficult to draw
dirasai except by those who experienced and merasainya.
As the sea in full of the various mysteries, not all
people can know rahsia in it except the experts about sahaja.
Itupun need help with sophisticated equipment, only then can explore
down to the bottom. Thus various rahsia terbongkarlah who never
known by another human being for so long. Most people only know the
surface sahaja.
The results also berhakikat we'll get makrifat. Specifically to the ranking
the nature of things can be experienced by stay istiqomah. God will kurniakan one
peak rating which can reach to a stage of belief
highest. At that time, he reached the rank makrifat, which can
really know God and rahsia-rahsia him. Mat for them this
more recognized as al?? arifbillah.
Comparison is as follows. At first we seedling seed grain. Then
He grew into a subject. Subject was finally bear fruit and the fruit when
cook gives us the spiciness taste, which we can not tell the
people who do not eat it. Then:

seeds in the instance of the Shari'a.
the main plant tareqat instance.
for instance the nature of the fruit.
taste the fruit makrifat instance.
Because it is said to produce tareqat Shari'a. Produced Tareqat nature.
Nature of the fruit is makrifat. Everything complementary, need, need,
lean-lean and must go hand in hand. Which describes the birth
inner. Therefore, if split, will defect and Islamic rosaklah someone
that. Malik r.hm. said:
Meaning:?? Whoever berfeqah (Shari'a) without Sufism (nature), then he
so wicked. Whoever bertasawuf (nature) without feqah (Shari'a), then he
so pagan heretic (kafir is not conscious).??
To be more specific, let us look at the following examples:
1. Someone Berfeqah without Sufism is only doing the practices of birth.
Katalah all the five pillars of Islam is wrong doing. Plus
with struggling Fisabilillah, preaching, studying, teaching, menziarah,
sacrifice and closed private parts. Also kept from doing the things born
the unlawful and makruh. Compounded by the practices of circumcision. Short,
all birth orders or prohibitions observed, but the deeds of his mind
not taken dizzy.
Let alone riyak, ujub, crazy names, like glamorous, arrogant, greedy, miserly,
temper, resentment, envy, love of the world and others more negative mencorak
attitude. Here he's laws or the berfeqah sahaja. In view
eye was born, he's a very good kerana born Islamic law is very
guarded. But on this side of God's people were still sinners, namely the derhaka
Allah kerana he did not run inner laws commanded by God.
Look at the words of the Prophet Muhammad:
Meaning:?? Verily Allah does not look at the picture and the way you
not to the nation to you and not your possessions but he looked
your heart and the practices you.?? (History At Tabrani)
So those who violate these inner laws, Imam Malik, dropping the law
wicked. That is a sinner, if you die without repentance will go to Hell but
not dwell in Hell.
2. Someone Bertasawuf without guarding feqah sahaja liver, whole or
party of Shari'a inner (mental practice) but declined and left
Shari'a was born all the time. Say he's very guards the heart from envy,
revenge, angry, evil thought in addition to cultivating compassion, sympathy,
trust, tawadhuk, patience and other qualities mahmudah again. But he did not
implementing the five pillars of Islam and others again. This man
berhakikat but deny the Shari'a. At Imam Malik, this person said to disbelieve
namely zindiq infidels are not conscious. When you die without repentance, will be included
to hell and dwell therein. Wal?? Iyazubillah.
In today's society we see a lot that separates their teaching
Islam and work with one of them. There are bersyariat sahaja. There
the berhakikat only. Some even leave the both of them once. This
actually deviate from the teachings of Islam. Islam is not so. He
should be obliged to simultaneously between Shari'a and nature. When obliged, we will
the result might have specifically makrifatullah. Like the grain of the fruit, there are so
skin, no content and no taste. Where can we separate-separate between
three. Everything should be fine, then we say that good fruit.
If only rotten skin, would have rejected the fruit is said kerana
not good.
In conclusion, Islam is only one would be perfect if he practice
Shari'a, and the nature tareqat simultaneously. So he held taslim's worth,
the inner and outer bow. Who is not so much as it is God
menempelak by saying:
Meaning:?? They talk with their mouths but not like in
them carefully.?? (Ali Imran: 167)
Characteristics that match the nature of the birth of a hypocrite who else, in the heart
Other well. I hope we are given guidance and taufik from Allah SWT. Amen