Testimony Fiqh scholars of Sufism

Indeed Sufism is Islam, and Islam is Sufism. To achieve the perfection of worship and belief in Islam, one should study the science of Sufism through the thariqah-thariqah terms of genealogy mu'tabar and teachings. The great scholars of the Muslims was not opposed to Sufism, recorded many of those who joined as a follower and student of Sufism, the scholars are submissive under the guidance of a sheikh thariqah wise, even if the cleric is broader insights on Islamic knowledge, but they remain respect for the sheikh's noble, it is because science is derived from the point of formal education is the science of outer, while to gain knowledge in the form batiniyah salim qalbun and ahlak perfection, one must submit himself to submissive under the guidance of a true shaykh of tasawwuf.

Four Sunni schools of priests, all have a sheikh thariqah. Through their study that the sheikh of Islam in the esoteric side of the beautiful and majestic. They all realize that the science of the Shari'a must be supported by the science of Sufism that will achieved true knowledge about the true nature of worship.

Imam Abu Hanifah (Nu'man ibn Thabit - great Ulama founder of the Hanafi school) is a student of genealogy expert Tariqat Naqsyabandiyah ie Imam Jafar as Sadiq ra. In this regard, as Jalaluddin Suyuti in the book Durr al Mantsur, narrated that Imam Abu Hanifa (85 AH-150 AH) said, "If not for two years, Numan has been wretched. Because my two years with Sayyidina Imam Jafar as Sadiq, then I get the spiritual knowledge that made me more knowing the right way. "

Imam Malik (Malik ibn Anas - Scholars of the Maliki school founder) is also a student of Imam Jafar as Sadiq ra, a statement expressing support for the science of Sufism as follows: "Anyone studying / practicing tasawwuf without fiqh then he has heretic, and whoever studied Fiqh without Sufism he lost, and who accompanied mempelari Fiqh Tasawwuf he reached the truth. "(Adawi Ali al-Ulama in the book of Fiqh, vol.. 2, p. 195 who narrated from Imam Abul Hasan).

Imam Shafi'i (Muhammad ibn Idris, 150-205 H; great Ulama Shafi founder) said, "I gathered together the people Sufis and receive 3 science:
1. They taught me how to speak
2. They taught me how to treat others with love and tenderness
3. They led me into the path of Sufism. "
(History of the book Kashf al-Muzid al Khafa and Albas, Imam 'Ajluni, vol. 1, pp. 341)

Imam Ahmad ibn Hanbal (164-241 AH; Ulama founder of the Hanbali school) said, "My child, you should sit down with people Sufis, because they are the wellspring of knowledge and they always remember God in their hearts. They are the people zuhud which has the highest spiritual power. I do not see anyone better than them "(Ghiza al Albab, vol. 1, pp. 120; Tanwir al Qulub, pp. 405, Shaykh Amin al Kurdi)

Shaykh Fakhruddin al Razi (544-606 H; great Ulama and scholars of hadith) says, "The Way of the Sufi is to seek knowledge to decide their hearts from worldly life and guard against is always busy in their minds and hearts with the remembrance of Allah in all acts and behavior. "Furaq al I'tiqad al Musliman, pp. 72, 73)

Ibn Khaldun (733-808 H); great scholars and philosophers of Islam) said, "The Way of the Sufi is the way the salaf, namely the course of earlier scholars among the Companions of the Prophet Muhammad, and tabi'it-Tabi'in. Principle is to worship God and leave the jewelry and the pleasures of the world. "(Ibn Khaldun Muqadimah, pp. 328).

As Imam Jalaluddin Suyuti (great scholars and commentators Qur'an hadith) in the book Ta'yad al haqiqat al 'Aliyyah, pp. 57 said, "Sufism is shared by experts is the best science and commendable. Science explains how to follow the Sunna of the Prophet Muhammad and left heresy."

Even Ibn Taymiyyah (661-728 AH), one of which is known scholars vehemently opposed Sufism in the end he admitted that Sufism is the path of truth, so he went to take a bai'at and thariqah Qadiriyyah followers.

The following words in the book of Ibn Taymiyyah Majmoo al Fatawa Ibn Taymiyyah, published by Dar al Rahmat, Cairo, Vol. 11, pp. 497, in the chapter. Sufism: "You should know that the sheikh is guided to be taken and followed the instructions and examples in religion, because they follow in the footsteps of the Prophets and Apostles. Thariqah the sheikh is to call people to the presence in the Presence of God and obedience to the Prophet."

Later in the book of the same thing. 499, he said, "The sheikh should we follow as a guide, they are our example and we must follow them. Because when we are on pilgrimage, we need instructions (go-between) to reach the Kaaba, the sheikh is our guide (go-between) towards God and our Prophet. "
Among the Sufi shaykh that he mentioned in his book is, Sheikh Ibrahim ibn Adham ra, our teacher Shaykh Ma'ruf al Karkhi ra, Shaykh Hasan al Basri ra, Lady Rabi'a al Adawiyyah ra, our teacher Shaykh Abu al-Qasim ibn Muhammad Junaid al Baghdadi ra, our teacher Shaykh Abd al Qadir Gilani, Shaikh Ahmad ar ra Rifa'i, etc..

In the book Sharh al Aqidah al Asfahaniyyah pp. 128. Ibn Taymiyyah said, "We are (currently) does not have an equivalent of Imam Malik, al Auza'i, at Tsauri, Abu Hanifa, as Shafi'i, Ahmad ibn Hanbal, Ibn Fudhail Iyyadh, Ma'ruf al Karkhi, and the people with them. " Then, in line with his teacher, Ibn Qayyim al Jawziyyah in the book 'Ar-Ruh has confessed and took hadith and narrations of Sufi leaders.

Dr. Yusuf Qaradawi, a professor of the University of Al Azhar, who is one of the leading Islamic scholars of this century in the collection of fatwa saying, "The meaning of religion is mysticism in the direction of deepening the spiritual, Ubudiyyah, and attention is poured around the problem". He also said, "They Sufi leaders are very careful in pursuing the road above the line established by the Qur, an and Sunnah. Net of various thoughts and practices that deviate, either in worship or her mind. Many people who converted to Islam because of their influence, many people are lawless and unjust re-repent for their service. And not a few who left the Islamic world, which is a great wealth of civilization and science, especially in the field of marifat, behavior and experiences in the spiritual nature , it can not be denied ".

Such was the recognition of the great scholars of the Muslims of Sufism. They all acknowledge the truth and take the blessings of science and mysticism with learning submissive to the sheikh in his time thariqah respectively. Therefore there is no argument against the truth of this science, those who called Sufism as heresy or heretics are the ones who closed his heart against the truth, they do not follow the tracks of the scholars of the Salaf who respect and follow the teachings of Islamic Sufism.


The discussion excerpted from the book
Miftah at Tariq - Spiritual Road Opener wa Thariqah Hasan Husein
Bab.I, about Mysticism and Thariqah

I saw the angel in you ..

You are a paradise.


I loved the place the last meeting.

. you are my prayers.


. the pleasure of my soul.

. you are looking for serenity.

. you're there in every heart throb ..

and nothing else wrote my reply out.

. except that ..

I saw the angel in you ..

whether it should be how I describe all this ..

I saw the angel in you ..

whether it should be how I should menggor

eskan yourself in my sketches ..

I was helpless.

. unless you expect to Robbku ..

whether to do so I have you ....

so far .. now we go ..

. and I touch you with my eyes ..

Your aura ..

word you say.

. I was in a golden cage of confusion ..

You are the light in my heart ..

You are jewel for me ..

nobody I know besides that

except that

I saw the angel in you
> swap

Prophet Muhammad, even known as a loving man and very concerned about his wives.

A man, shyly asked for an Ustad. The old man, had sailed the marriage of more than 20 years.

The second pair is known as a hard worker (workaholic). His life was work, work, and work. Only, he admitted there was something missing in him. "Kemesraan," he said that he felt had been lost.

"I want to restore the atmosphere of intimacy is like the original, but how to get started Ustad?" He said. "Can we in the age of 50 who entered this year to enjoy intimacy with his wife as before?"

Intimacy is an important part to keep the Muslim family harmony. Do not let the troubled Muslim families do only for reasons of age. "Ah, old man, how was weird," so often spoken words of the old couple.

Non-verbal intimacy

Cuddling is the effort of husband and wife to show each other affection in the form of verbal and non-verbal. Sweet sayings, words are spoiled, and the gentle invitation, a verbal form of intimacy that can be husband and wife. Was a touch of hands and other body motion is romance in the form of non-verbal. Verbal intimacy alone is not enough without the non-verbal intimacy.

To convince you that at the age of 50 years the couple was able to realize the intimate relationship, following our Prophet nukilkan some peace 'alaihi wa sallam (SAW) which describes the intimacy with his wives. Nothing wrong build intimacy between husband and wife, although old age has been moved. Prophet Muhammad, even known as a loving man and very concerned about his wives.

Below is a secret intimacy of the Prophet:

1. Sleeping in a blanket with his wife

From Ata 'bin Yasar: "Verily the Prophet and' Aisha radi Anha (Ra) used to bathe together in a single vessel. When he was in a blanket with 'Aisha, a sudden' Aisha up. He then asked, 'Why have you got? "He replied,' Because I am menstruating, Messenger of Allah. 'His saying,' Then go, then berkainlah and closer back to me. 'I went inside, then wrapped up with him." (Historical Sa 'id bin Mansur)

2. Perfume gives the shame

'Aisha said, "Verily the Prophet when oiling his body, he started from the shame and mengolesinya with nurah (a type deodorizer powder), and other parts of her oiling her whole body." (History Ibn Majah)

3. Bathroom with wife

From 'Aisha, he said, "I used to bathe together with the Prophet with a single vessel. We used to put together our hands into the vessel. "(History of Abu Abdurrazaq and Ibn Abi Shaybah)

4. Combed wife

From 'Aisha, he said, "I used to comb the hair of Allah, when I was menstruating." (History Ahmad)

5. Asking his wife oiling

From 'Aisha, he said, "I anoint the body of the Prophet on the day of Eid al-Adha feast after he did jumrah Aqabah." (History Ibn' Asaakir)

6. Drink alternately at the same place

From 'Aisha, he said, "I used to drink from cans (glass) the same as menstruation, and the Prophet took the cans and put his mouth where I put my mouth, then he drank, then I take the cans, then I took it , then he took it from me, then he put his mouth on where I put my mouth, and he even breathe. "(History 'Abdurrazaq and Sa'id bin Mansur)

7. Kissing wife

From 'Aisha, "That the Prophet used to kiss his wife after ablution, then he repeated the prayer and not wudhunya." (History' Abdurrazaq)

8. Lie in the lap of his wife

From Aisha, he said, "The Prophet used to put her head on my lap while I was menstruating, then he read the Qur'an." (History 'Abdurrazaq)

9. Calling with tender words

Prophet used to call 'Aisha with some favorite nickname, like' Aisy and Humaira (ruby red cheeks).

Messenger romance so beautifully to the wife, gives an overview of how Islam is concerned with non-verbal communication, because the language would be more effective body express love and affection between husband and wife.

Well, still less let alone form that has kemesraaan exemplified by our Prophet? And have we bermuhasabah [mirror] to see what we have done for the husband and wife in order to keep our beloved this intimacy?

[ham / SAHID / www.hidayatullah.com]

I thought it was the angel Gabriel

When I was looking for a light

my night in a dark night

, quiet, quiet ...

I thought my demi-star search is.

. star with me every night

but the stars when the clouds

I was alone and sad.

. and when the morning star is left ..

. I kept looking for the light and I thought it was the moon

but no ..

. not the moon ...

left when the moon is also the day ..

I kept looking for the light it until I fell asleep in the night ..

. when it happened Mid-Sha'ban night ...

. when I was asleep in the night ...

I handpone voice rang ..

I thought it was the angel Gabriel woke reply to pray tonight ...

but not proved that you contact me ..

and now you are a light in the evening and my lunch .....

True story

This story True, he was Bp. Eko Pratomo,
Director of Fortis Asset Management
yg very popular with the Capital Market and Investment,
he was also very success in advancing Mutual fund industry in Indonesia.

What he phrased reply is very true.
Please read and internalized.

* Can we WIFE WE LOVE WITHOUT CONDITIONS * - - - a reflection

Start the husband read it ..... wife & future wife can also ..

Judging from his age, he was no longer young,
of age-me-dusk approached tonight even,
Mr. Suyatno 58 years filled with the everyday care of sick wife
his wife is also old.
They were married was over 32 years.
They are endowed with 4 children this is the beginning of trial strikes,
after his wife gave birth to four tiba2 legs paralyzed
and could not move it occurs during the 2 years,
The third step in the whole body became weak and even feels no bones
lidahnyapun already can not be moved again.

Every day pack Suyatno bathing, cleaning up, feeding
and lifted her above the bed.
Before leaving for work
he put his wife in front of the TV so she does not feel lonely.

Although she could not speak but he always saw her smiling,
fortunately Suyatno pack premises not so far
from her house that day he came home to feed her lunch.
That evening he came home to bathe her, change clothes
and after maghrib he accompanied his wife to watch television
while telling him apa2 natural pot all day.

Although she could only see but can not respond,
Mr. Suyatno'm happy even he was always teasing his wife
each went to bed.

This routine is more or less Mr. Suyatno 25 years,
with the patient he treated his wife even as he raised to 4 pieces of their hearts,
son's now they are grown up living the youngest-come college.

On one day ...
to four children gathered Suyatno their parents at home while visiting his mother.
Because after they married the child had lived with the family masing2
and Mr. Suyatno decide their mothers take care of her reply,
he wanted only one of all children succeed.

With elbow hati2 sentence
yg eldest son said "Sir we would love to take care of the mother
since we were kids to see the father care for mothers
not an iota of complaint from the father's lips .......
even the father did not allow us to keep the mother ".

With tears in her eyes the boy continued kata2nya
"already wrote the fourth time we allow the father married again,
we think ibupun will allow it,
father enjoy when old father,
dengan berkorban seperti ini kami sudah tidak tega melihat bapak,
we promise we'll take care best mother in turn ".

Mr. Suyatno said the same thing was not expected anak2nya.
"If marriage ......... Anak2ku & live in this world only to lust,
maybe the father will marry .....
but please know with the right next to your mother
It was more than enough,
she has given birth to you ..
constricted throat for a moment, ...
I miss you always reply in this world there
with love no one can reply with any value.
Please try your mom asked if she wanted condition was like this??

You want a happy father,
whether the inner father be happy to leave your mother
the condition was present,
you want the father of God's reply was given medical treatment by others,
what about your mother-come sick. "

For a moment, burst into tears anak2 pack Suyatno
they also saw a small fall butiran2 mother Suyatno dipelupuk eyes ..
eyes gazed sadly in great husband loved it ..

Pak finally came Suyatno invited by one of the private TV station
to be a resource person and they ask questions to Suyatno
why can survive for 25 years caring for his wife was not able to reply apa2 ..
tears burst while he was with the guest attendant
most of the studio could not hold perempuanpun emotion
Mr. Suyatno told therein.

"If people in this world glorifies a love in her marriage,
but do not want to give (to give time, energy, thought, attention) is the futility.
I chose my wife became my life companion,
and when he was healthy And he patiently cared for me,
I love the heart and not with the eyes bathinnya,
and he gave me 4 people lucu2 problem child ..

Now he's sick because of sacrifices for our love together ...
and was a test of me,
if I can hold a commitment to love what they are.
I Sehatpun not necessarily looking for a replacement let alone he was sick,,

IF YOU ARE ETERNAL GLORY BERKEHENDAKKAN PLEASE DO NOT YOU FIND THE GLORY OF THE TEMPORARY.

IF YOU ARE ETERNAL GLORY BERKEHENDAKKAN PLEASE DO NOT YOU FIND THE GLORY OF THE TEMPORARY.

Man's search for glory through various ways. They look through the property, rank and power. There was a look through science and charity. There was a look through a beautiful face and a melodious voice. There was also looking through a challenging actions like jumping off high places. All the glory that obtained in this way are temporary. When people are concerned apart from the things that makes it so precious is lost glory he had. All the glory that is a mirage. People who rank, power and will not taste berharta more precious when dealing with people of high rank, greater power and more wealth. People who glorified beauty kerana no longer honored when his face was wrinkled. People who glorified his voice sonority kerana no longer honored when someone else was more melodious voice. Kerana glorified people who dare to jump from high places no longer honored when there is someone more daring jump from a higher place.

People who have a temporary glory that can not feel uneasy peace since its glory will matched by others. People who glorified because science is also troubled, afraid there was someone more knowledgeable will take over his position. People who glorified his good deeds kerana power, still too uncertain to be afraid of people knowing the past ugliness or hidden. All the glory that will end when mankind suffered death. His body was interred in the ground and left his glory above his grave.

If the note, discovered that the glory of what was said is not what has and not what other people put to someone's. Glory and grandeur is a feeling that arises in the liver. Some people power not much but it felt very noble. Some people are only a guide but the king's noble taste like a king. There are people whose names are mentioned by the Chiefs in front of crowds, was already felt himself noble.

The glory and grandeur that nurtured over the footprint of natural Zahir also deceptive, not entirely original and not eternal. The glory and grandeur that is just supposition.

It is not for them (hypocrites) to find the strength and glory of the Gentiles was, kerana real power and glory belong to Allah that is, (given to the sesiapa wills). (Verse 139: Surah an-Nisaa ')

Only God has the glory s.w.t. There is no single creature that can mengwujudkan glory. What is being created by the picture according to suspicion. True glory of God belongs only s.w.t. The road is to take attention to the inner aspect of the divinity concerned. Servant of God Almighty who is not fooled by natural zahirnya will continue to adhere to the inner aspect of giving warnings and instructions. They are patient in the divine destiny through the waves so they beached divine calmness.

Tauhidlah true glory and eternal. Tawhid teaches only Allah is One God, Glory, not the other. If a person's heart was filled with Tawheed and he filled with glory. Emitted by the glory of unity will not be ruined.

Hearts that have been filled with the glory of God Almighty is no longer being ignored insults. He does not end with death, kerana Allah swt does not perish and his glory did not perish. He remained in his grave noble, noble when resurrected from the grave and more noble in the eternal hereafter.

"quantum wallohu wa laa yaAAlamu ta'lamuun"


Al Hikam - Ibn Atthaillah

Umar Sahid August 30 at 17:18 Reply

love fakulity

Alawy Ameer Qolawun August 31 hrs 13:46 Reply
One day a light dialogue between girls and guys who (apparently) trying to attract the attention of the cewe. He seemed capers, carmuk too. And the cewe faham with the odd hint cowo. Without further ado the cewe had shot him.
Cewe: "Hi .. cowo, what you hear me?"
Cowo: "Oh, uh, yes yes! I denger too!" (nervously and looked happy)
Cewe: "umm .. No, what I mean, not my voice"
Cowo: "What, are you referring to your heart!"
Cewe: (idiiih, to-ge-an nich er cowo) "no, ga juga kok"
Cowo: "No I hear otherwise, then what dund?"
Cewe: "... is there a phrase you hear diamku?"
Cowo: (confused) "Then with what the wave-your silence that radiated?"
Cewe: "With a wave of love"
Cowo: (seems happy) "What equipment is used to pick it up?"
Cewe: "a set of hearts"
Cowo: "a set of sketches of heart? Could it be?" (confused again)
Cewe: (jiaaah, he also dudul) "Maybe! Why not?!"
Cowo: "How?"
Cewe: "when disrupted by a love heart which causes it blow love the insistent"
Cowo: (somewhat tersindir) "And it looked in the sketch?"
Cewe: "yach .. by forcing him to look"
Cowo: "Hmmm .. kalo gitu, lover's heart is a heart doctor"
Cewe: "yupz, perfect, perfect!"
Cowo: "I thought ga, I've been there only sangkain in mere hum-hum"
Cewe: "Hohoho, yes .. But enggak is clear, not lover's heart out of the university of life"
Cowo: (more confused) "kalo gitu, from which the faculty? The 'no's?"
Cewe: "School Love!"
Cowo: (surprised) "Love has the faculty?"
Cewe: "Ooowh .. You do not know Ea? Faculty has 1000 majors"
Cowo: "This is the largest faculty in the world!"
Cewe: "yapz, of course, according to the number and the number of lovers" (while smiling sweetly)
Cowo: (tapping forehead, looked at him confused great) "oh, really smart! Shit!"

PS: Now, can you take the lessons of life and language of the heart, from a simple dialog above? Wah :-)