Know your self

Know Thyself

ISLAM redhakan has God to be our religion, and conveyed through His messenger Prophet Muhammad SAW is one of the Shari'a which includes issues in physical and spiritual life. Shari'a was born called Shari'a. The Shari'a is the nature of the mind. It perfectly matches the structure of the human event itself is a combination of birth and the body inner body.

Born bodies are all members of our body which appears to the eye. While the inner body is a body of magic that drives all members were born. The body of the mind can feel, remembering, thinking, knowing, understanding everything that is happening within each of us. God Almighty determined that the Shari'a was born to born obliged by the body while the inner laws obliged by the body to the inner spirit.

In accordance with our inner and outer circumstances are closely related to each other without isolation as well as the physical and spiritual practice must be carried out simultaneously in all the time and circumstances. If we discriminate or deny any of that practice, then we may not be true servant of God because Islam regards the Shari'a as the skin, while nature is intipati.

Both are equally important and require each other, like the skin and fill in the fruit. Both must exist to form the perfection of the fruit itself. Without the skin, the contents do not survive even the contents can not be there if the skin does not exist. Conversely, without content, so the skin does not mean anything. Because the fruit is eaten it is not her skin.

So did the Shari'a and the nature of the relationship. Both must be accepted and obliged at the same time. Both are complementary and need. If we just bersyariat (meaning skin without content), it does not carry any meaning on the side of God.

Word of the Prophet Muhammad:
Translation: "God does not look much and treasure you, but He sees your heart and your deeds." (History: Muslim)

On the other hand if we just berhakikat (content without skin), then there is no guarantee of salvation from Allah SWT. Itself it would be easily damaged, and we did not get anything, even the Islamic religion which we profess to be broken without our knowing it.

Malik said Rahimahullahu Taala:
Translation: "Whoever berfiqih (Shari'a) and then he bertasawuf not so wicked. Barangsiapayang bertasawuf (nature) without fiqh it is pagan heretic."

It means we have to practice both at once, and the nature of the Shari'a. If we choose one, we will not survive. If we bersyariat without protected by nature, we would be wicked. And if we only without berhakikat escorted by the Shari'a, the nature of it will be easily damaged, so we fall in pagan heretic (kafir without knowing).

That's the importance of the Shari'a and nature. But if both exist, then a more hakikatlah major.

As in the words of the Prophet Muhammad:
Translation: God does not look much and treasure you, but He sees your heart and your deeds. (History: Muslim)

Hadith does not mean that the Shari'a does not matter. Even the laws are also laws that required Fardhu obliged by all Muslims. It's just that in both (the Shari'a and nature) that are equally obliged, God gave primacy to the nature of practices. Such a comparison between the skin and the content of the fruit. Both are equally important, but people give priority to the content because you can eat.

That's the role of nature. Role determining whether a certain character or a human being to God and to fellow human beings. Strong people practice high-achieving inner or mystical person whose heart is always close to God. He always felt the greatness of God, than he was a mighty weak and always need the help of God. He was civilized with God and can sacrifice the world for the Lord. He was also able to love all people, would be hard to humans and humans will save the world from deception, lust and devil.
Conversely those who are weak in practice is the inner heart is far and separated from God. He was not afraid of God, no shame, no hope, and love of God. He did not Redha and impatient, less civilized with God, full of envy envious, arrogant, miserly, resentment and ill-tempered. He will be a lover of the world who work hard just to his world. People like that are always shackled by the love of the world to be afraid to fight and struggle for Allah's religion and for eternal life eternal hereafter.

Berhakikat person who does not even perform salaah, fasting, and many read the Holy Quran and the persistent fighting is less certain character with God and with humans is less certain character.

Lack of internal practices can cause people berhakikat not usually die in sin is not aware. Perhaps because of suspicion of sin to God, despair with the provisions of God, not fate Redha with God or sin because he felt that was the righteous deeds that will save him from the Fire God.

Pain riya ', or feel ujub themselves clean interior too is sin. Inner sin, no one can see it, even myself can not even feel it. Only people who have basirah (a transparent view of the heart) that can be known.

Later, when God opened all errors (inner sins that) in the Hereafter, then people will be surprised and startled.

Sufism cleric said:
"Let the little deeds along with the fear of God, because it's better than a lot of practice but there is no fear of God. It's better people feel guilty and guilty by God than those who practice a lot but do not feel guilty in God even he felt he had enough to practice it. "

The Word of God:
Translations: Resurrection Day is the day which the property and the children can not benefit, except those who turn to God with a good heart prosperous. (Ash Syuara: 88-89)

Survivors prosperous heart is devoted to the hearts of people of faith, confident, sincere, Redha, patience, gratitude, trust, fear, hope and others a sense of heart with Allah SWT. Heart that always feels good in pain, rich in poverty, livin in solitude, in a narrow field and consolation in distress. He acted Redha with any of his God-given.

To obtain such a heart, we must earnestly against lust for physical and spiritual practices (and the nature of the Shari'a). Both will escort each other to raise us to a godly level.

Shari'a and the nature going to educate and lead us into a person capable of fulfilling kamil desires and needs of human nature is sacred pure noble again. Someone like that is what God intended as a group or groups Siddiqin As Al-Arifin. Describe the nature of their God in Surah Al-Furqan verse 63-74:

They are the devoted people who will get the peace of living in the world and the Hereafter. They are a place for us to learn and imitate the life of a safe and happy. Atmosphere like that ever happens, both in salafussoleh life. They have been living a life where they accept and will fully practice and the nature of the Shari'a. The result, they (the salafussoleh) become the people happy and happy people.
History of 15 centuries ago tells us that 3 / 4 of the world became quiet, safe and at peace under their rule. Friends and enemies to feel safe within their power. Such a fact which proves that if people obey undergo physical and spiritual laws, then they are safe and happy in the world and the Hereafter.